Another week in Arts of Africa has passed us by and, for me, the cultures are beginning to get harder to keep separate of whose is what from where with what meaning. Every culture has a mask, or multiple masks with different meanings and significants so I feel like we have studied 40 masks already in 5 weeks. Hopefully by blogging every week, I can think through all the cultures and their masks and keep them straight.
The Bamana masks like the Ndomo are for young boys going through initiation to become a real man. They represent their change in society and in life from young, crazy, wild boys into educated, hard working, tough men who can control their actions and emotions. This culture also has the Ci Wara masks for the age grade groups focusing on agriculture. And the Kore and Komo which regulate a person's place in their society. For example, the Kore horse mask points out the person not wanted in the community, nicknamed the 'ass mask.'
The Bwa masks are the most interesting to me and how they are family owned. Their plank masks have so many figures or characters that all together represent a family, or clan while each individual has their own mask. The movie we watched in class really showed how they interact with each other, their drummer and their audience. The patterns on the masks are not just for decoration but all the designs and colors have a specific meaning. The only colors used are red, black and white. They also have grass woven into the mask to create more movement in their performance. These masks of the families don't have to be danced by that person, the elder men hand their masks down to a younger man or boy to dance his mask for him. The Bwa also also have leaf masks which are older and represent life cycle, fertility and growth. They consist of a combination of leaves and feathers and after they are danced, the masks go back to the bush and are burned. Doing this enforces the renewal of life, the recreation of creation.
We also read to article The Mask, Masking, and Masquerade Arts in Africa by Herbert Cole which was a great review of the underlying meaning and significance of all masks in Africa. Their not just art, their a part of life in every culture. The article mentioned how a mask is made by the idea of the individual rather than just re-creating the face of them. I think that concept is spot on in how the masks get so elaborate in their decoration of patterns or colors of meanings and significance.
My group also had a discussion of represented vs. embodied. After some deliberation, I felt I really grasped the concept of the difference between the two ideas. The word represented is for the mask itself, the spirit it represents. A person wears the mask to represent the idea or character. A mask sitting in a museum represents something. On the other hand, embodied is becoming the spirit, the performance of the mask. The dancer is embodied in the mask, he is that character and spirit, not just a dancer wearing a mask. Of the Bwa plank masks, its the difference of wearing the mask of the crazy man and being the crazy man.
I'm glad you brought in the process of working through "represented" vs. "embodied" in your group. I really appreciate your struggling through that. I'd like to see more analysis of the article to show the depth of your understanding and the complexity of masking as analyzed by Cole. (ps--they are=they're not their)
ReplyDeleteI enjoyed how you went farther with the question your group got in class. When you talked about represented vs. embodied I did get a better understanding of the meanings. A mask may be represented but that is not the only things that can be represented. The masker can wear the mask and have the character be represented. But it does not become embodied until the masker takes on the spirit or vice-versa. From the article all I thought about was a mask being represented in an art gallery. But this is not all that can be represented.
ReplyDeleteI was also interested in the fact the the Bwa people's masks were family owned. It seems like much of what we have seen for masks have had a mysteriousness about them and belong to those secret societies of males. Adding another factor to masks and the Bwa people is that women were able to participate and be included. As we read in the article, it makes me curious as to what women could have done to lose their authority in the art of masks.
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